What's the Rush?
/This piece was written by Tim Lerch, teacher in the Kwan Um School of Zen, for the Providence Zen Center newsletter in August 2005, reproduced by permission. It’s the essence of Zen.
What’s the Rush?
Zen Master Lin Chi said, “When students fail to make progress, where’s the fault? The fault lies in the fact that they don’t have faith in themselves! If you don’t have faith in yourself, then you will always be in a hurry trying to keep up with everything around you, you’ll be twisted and turned by every environment that you’re in and you can never move freely. But if you can just stop this mind that goes rushing around moment by moment, always looking for something, then you will be no different from the patriarchs and the Buddhas. Do you want to get to know the patriarchs and the Buddhas? They are none other than you, the people standing and listening to this lecture on the dharma!”
Lin Chi said this to his students over a thousand years ago, and this teaching is just as important for us today. Our tendency as Zen students is to approach our practice the way we do most things, by trying to get something from outside to make us feel better inside. But that very tendency is the origin of our suffering! Trying this mantra, trying that technique, going to see this teacher, going to see that teacher, we are always going around and around, searching outside of ourselves for a fix. Approached this way, Zen or any other kind of practice only results in more suffering and confusion. But Master Lin Chi gave us the key: “Just stop this mind that goes rushing around.” How do we do this? Thinking about stopping the mind only creates more movement, more turmoil. But when we look into the question “What am I?” this question leads us to our before-thinking mind, don’t know. This is how we “just stop this mind that goes rushing around.”
When we return to don’t know, our minds become clear. Clear mind sees, hears, smells, feels, perceives, and functions clearly just as it is. This is great substance and great function, our original job. Any environment, tumultous or calm, is just how it is - complete. There is no need to rush around and around looking for something. Everything is complete, moment to moment, just as it is. There is no fault and no progress. This is called having faith in yourself, getting to know the Buddhas and the patriarchs, and moving freely in this world. This is also called the great bodhisattva way.
